38 ideas
| 21901 | 'Difference' refers to that which eludes capture [Deleuze, by May] |
| 19100 | Truth makes disagreements matter, or worth settling [Misak] |
| 19094 | For pragmatists the loftiest idea of truth is just a feature of what remains forever assertible [Misak] |
| 19099 | 'True' is used for emphasis, clarity, assertion, comparison, objectivity, meaning, negation, consequence... [Misak] |
| 19103 | 'That's true' doesn't just refer back to a sentence, but implies sustained evidence for it [Misak] |
| 19105 | Truth isn't a grand elusive property, if it is just the aim of our assertions and inquiries [Misak] |
| 19108 | Truth is proper assertion, but that has varying standards [Misak] |
| 19101 | Disquotation is bivalent [Misak] |
| 19106 | Disquotations says truth is assertion, and assertion proclaims truth - but what is 'assertion'? [Misak] |
| 19096 | Disquotationalism resembles a telephone directory [Misak] |
| 19098 | Deflating the correspondence theory doesn't entail deflating all the other theories [Misak] |
| 19104 | Deflationism isn't a theory of truth, but an account of its role in natural language [Misak] |
| 21908 | Ontology can be continual creation, not to know being, but to probe the unknowable [Deleuze] |
| 21902 | 'Being' is univocal, but its subject matter is actually 'difference' [Deleuze] |
| 21903 | Ontology does not tell what there is; it is just a strange adventure [Deleuze, by May] |
| 21904 | Being is a problem to be engaged, not solved, and needs a new mode of thinking [Deleuze, by May] |
| 19109 | The anti-realism debate concerns whether indefeasibility is a plausible aim of inquiry [Misak] |
| 4938 | Prior to language, concepts are universals created by self-mapping of brain activity [Edelman/Tononi] |
| 4934 | Cultures have a common core of colour naming, based on three axes of colour pairs [Edelman/Tononi] |
| 4924 | A conscious human being rapidly reunifies its mind after any damage to the brain [Edelman/Tononi] |
| 4932 | A conscious state endures for about 100 milliseconds, known as the 'specious present' [Edelman/Tononi] |
| 4931 | Consciousness is a process (of neural interactions), not a location, thing, property, connectivity, or activity [Edelman/Tononi] |
| 4923 | The three essentials of conscious experience are privateness, unity and informativeness [Edelman/Tononi] |
| 4941 | Consciousness can create new axioms, but computers can't do that [Edelman/Tononi] |
| 4930 | Consciousness arises from high speed interactions between clusters of neurons [Edelman/Tononi] |
| 4929 | Dreams and imagery show the brain can generate awareness and meaning without input [Edelman/Tononi] |
| 4940 | Physicists see information as a measure of order, but for biologists it is symbolic exchange between animals [Edelman/Tononi] |
| 4935 | The sensation of red is a point in neural space created by dimensions of neuronal activity [Edelman/Tononi] |
| 4936 | The self is founded on bodily awareness centred in the brain stem [Edelman/Tononi] |
| 4939 | A sense of self begins either internally, or externally through language and society [Edelman/Tononi] |
| 4925 | Brains can initiate free actions before the person is aware of their own decision [Edelman/Tononi] |
| 4933 | Consciousness is a process, not a thing, as it maintains unity as its composition changes [Edelman/Tononi] |
| 4928 | Brain complexity balances segregation and integration, like a good team of specialists [Edelman/Tononi] |
| 4927 | Information-processing views of the brain assume the existence of 'information', and dubious brain codes [Edelman/Tononi] |
| 4922 | Consciousness involves interaction with persons and the world, as well as brain functions [Edelman/Tononi] |
| 5793 | Concepts and generalisations result from brain 'global mapping' by 'reentry' [Edelman/Tononi, by Searle] |
| 4926 | Concepts arise when the brain maps its own activities [Edelman/Tononi] |
| 4937 | Systems that generate a sense of value are basic to the primitive brain [Edelman/Tononi] |